Great article by Ms. Nwaubani in the WSJ about the slave trade and how those whose ancestors sold slaves to Europeans now struggle to come to terms with a painful legacy:
“….Still, my father does not believe that the descendants of those who took part in the slave trade should now pay for those wrongs. As he points out, buying and selling human beings had been part of many African cultures, as a form of serfdom, long before the first white people landed on our shores. And though many families still retain the respect and influence accrued by their slave-trading ancestors, the direct material gains have petered out over time. “If anyone asks me for reparations,” he said sarcastically, “I will tell them to follow me to my backyard so that I can pluck some money from the tree there and give it to them.”
Mr. Chishimba takes a similar view. “Slavery was wrong, but do I carry upon my shoulders the sins of my forefathers so that I should go around saying sorry? I don’t think so,” he said. Mr. Duke doesn’t believe that Africans should play much of a part in the American reparations conversation, because the injustices the descendants of slaves suffer stem primarily from their maltreatment and deprivation in the U.S. “The Africans didn’t see anything wrong with slavery,” he said. “Even if the white man wasn’t there, they would still use these people as their domestics. However, because the white man was now involved and fortunes were being made…that was when the criminality came in.”
Mr. Nwanunobi wishes the matter were as straightforward as paying reparations in cash. He says that he would be willing to hand over all his family’s land and houses to anyone that suffered from his grandfather’s slave trading, whether in Nigeria or the U.S. “I am happy to give anything as long as it would bring an end to this suffering,” he said. “I will do whatever it will take to appease anybody, if only I can identify the particular people we offended.”
As for Mr. Rafiq, he agrees that Africans owe something to the descendants of slaves in America—a forthright acknowledgment of their own complicity in the trans-Atlantic trade. “Educated Africans need to rewrite their history, especially postcolonial history, which was a kind of restorative history that tended to marginalize issues like slavery,” he said. “Part of the compensation is telling the story of our part in what is happening to African-Americans today.”